Education and the Native Tongue




Literacy is generally understood to mean the ability to read and write in at least one method of writing. In that case 62.1% of Malawians are literate. Unimpressive, but the key phrase in this definition of literacy is: “in at least one method of writing”.

In reality, nearly 100% of all Malawians above 15 are able to read, just not read in the “method” (meaning language) that holds education and is demanded in formal settings. This essentially means that though the majority of Malaŵians can read and fully comprehend in a specific method (chichewa, Chitumbuka etc), the government chooses another method (English) and the popular method is denied the development that was given to English (by the west), thus preventing it from being used in education and most other spheres of daily life.


So if English barred a good majority of Malawians from attaining a full education, why then not just drop the official language that serves no one but a small class of those that mastered the coloniser’s tongue? A language that even after more than a century of being a so called English speaking country we have not adopted as a day to day language? It is the legacy of colonialism and today our very own country men in that English speaking class would like to hold on to the privilege English brings them, understanding that not everyone will be able to master this tongue. Worse, to properly validate their position on keeping English’ status however, they claim that English keeps us as an African country in sync with much of the world, that it fosters some kind of unity among our people groups in this country that speak in different tongues, that our languages are too simple to handle the complex ideas that English does and that it would be a costly switch. No, once again the only real reason is that the educated class keeps it self small so they are able to boast over those they consider achimidzi (people of village and ‘uncivilised’ quality).

In reality, good diplomatic relations keep us in sync with our allies, not language. Unity is forged among African country-men with different native tongues through governments that build unified national identities by embracing diversity and not the annihilation of all but one cultural-linguist identity…. And what costs more than having 40% of your nation be unable to access education due to language? Definitely not the adoption of native tongues for said education.
There is no good reason we should not be able to read billboards in our own country. There is no good reason we should not be able to follow parliamentary debate because only English is allowed there. There is no good reason we should not be able to use phones and computers because the government does to push for tech companies to make their user interfaces available in our language, and there is absolutely no way to justify not choosing the obvious route to getting all Malawians educated.


Finally, on the issue of our languages being too simple to handle the complexity that English handles, there is something very important you must know about English, it is a creole language. They will never call it that because that sounds like a people of color thing, but it is true regardless. The original English language (which was not known as English at that point) was a language somewhat similar to German, so you could say modern German and English are cousins. That original English language went on to be mutated by Norse, a Norwegian like language and then French, Greek and Latin. What this meant is that a tradition of borrowing words into the English language was born, so a word like “Photosynthesis” an example of a word/concept deemed too complex for an African language is in fact not English at all but from the Greek words “phōs” meaning “light”, and sunthesis meaning “putting together”. So “putting together light” is what you are literally saying when you say “Photosynthesis”. Makes no sense right? Exactly, and it doesn’t make sense in the original Greek either, meaning it only makes sense as a word out its original Greek context, in English. So in that case both English and Greek lack the complexity to handle complex ideas on there own, just like African languages.
So you see the solution don’t you? Our African languages can carry complexity too if we put the through the same process of borrowing (from fellow African languages). The word “photosynthesis” as per our earlier example, in Chichewa could be “kubanyaungweru” borrowing from the Chitumbuka words “Kubanya” and “Ungweru” which means “to bring light together”.
Now just imagine going to Kwamasambiro (School) to learn Vya Umoyo (Biology) but being distracted by your Lamya (Phone) that gives you a mcheusko (notification) that reads “kelvin Gondwe na ŵanthu ŵanayi ŵanyekhe ŵatemwa chithuzi chako” (Kelvin Gondwe and 4 other people like you photo).

The story could go on and on because the possibilities are endless.

~ Anthony Munthali.

Federation of Malawi?

malawi (2)

The Malawian identity is important, now that it has been created. Somehow, after 55 years of independence however, this identity is still weak as evidenced by parents advising their child not to marry from a specific ethnicity or perhaps the tendency to vote for a political candidate purely on the basis of tribe/region of origin. “Malawian” is still a loose term, it seems people put their ethnicity before their nationality and that’s a problem.

The Malawian identity is now important because it is far much easier to maintain than to try and revert to what should have been from the very beginning, HOMOGENEOUS African tribes.
A homogeneous country is simply a country with the vast majority of it’s people belonging to one ethnicity, for instance, Swaziland (Eswatini) made up of mostly Swazi people. In a perfect Africa, Chewa people would likewise rule over themselves in their own country, same with Lhomwe, Yao and Tumbuka people. Of course this is not the case because the colonizers divided us with no consideration to what putting together differing tribes might do because colonization was of course to their benefit not ours.
What can be done today now that we have the problem of a Malawi with everyone doing what’s best for his or her own ethnicity/region when in power before the rest of Malawi? Well that’s where a federal system of government comes in.
Most Malawians probably have a misconception or two about what a federation is because historically the northern region has been the only to push for such since even though it is the smallest region, it is also the most under developed and the rest of Malawi seems not to understand the pain of such though recently the central region has to some extent jumped on board due to a similar feeling of alienation at the hands of a southern region president.
What a federation does to solve this is that it keeps the Malawi nation intact along with it’s identity but allows an agreed level of self determination to differing groups. Imagine if the “eastern region” were able to learn in Chi-Yao at school, if the north were able to speak Chitumbuka in their own parliament while making laws relevant to themselves or if the various Ngoni groups could be ruled in a constitutional democracy with their various kings and queens as head of state. That is what a federation is, states within a Nation having an agreed set of freedoms.
We need a federation of Malawi, wouldn’t you agree?

 

​Chitumbuka  101  (episode  2) 

Hello everyone! Welcome  to episode  two  of Chitumbuka 101. Today  we  shall  go  through  some  sentences  and  phrases, designed so as  to teach you basic  grammar  and  syntax  in chitumbuka. Lets begin! 

Receive  = Pokela

  •  Pokela ndalama
  •  Receive money 
  • Mwanalume akapokela ndalama.
  •  The man received money.
  •  Mwanalume akupokelanga  ndalama. 
  • The man receives money
  •  Mwanalume akupokela  ndalama.
  • The man is receiving money.

 Search  =  Penja

  •   Penja nyerere 
  • Search for ants 
  •  Munthu akupenja nyerere 
  • A person is looking for ants  
  •  People are searching  for  ants. 
  • banthu  bakupenja nyerere

 Take =  Tola 

  •   Tola  libwe 
  •  Take a stone 
  •   Tola chinthu kufuma pa thebulu 
  •  Take something from the table 
  •  Banthu  baka tola chakurya. 
  •  People took food. 
  •   banthu bakutola  malibwe 
  •  people are taking stones 

Use  =  Gwiriska  ntchito 

  •   Gwiriska ntchito  chinthu 
  • Use something 
  •   Gwiriska ntchito  vinthu 
  •  Use things 
  •   Iye  waku  Gwiriska ntchito chinthu chila
  •  He/she is using that thing 
  •   iye wakagwiliska ntchito  chimai 
  •  he/she used a knife 
  •   iye wakugwiliska  ntchito  chimai 
  •  he/she is using a knife 
  •   iye wakugwiliskanga ntchito chimai 
  •  he/she uses the knife

 do/work  =  panga/gwira ntchito 

  •   panga vyose
  •  To do everything 
  •   Mwanakazi akugwira  ntchito zose za  pa  nyumba 
  • The woman does housework. 
  •   Mwanakazi agwira  ntchito  za pa  nyumba 
  •  The woman did housework. 
  •   Mwanakazi akugwira  ntchito za  pa nyumba 
  •  The woman is doing housework. 
  •   Ine  nkhugwira  ntchito dazi  lililose 
  •  I do work every day 
  •   Mwanamke wagwira ntchito  ya  pa  nyumba 
  •  The woman did housework. 
  •  mwanakazi akugwira  ntchito  za  pa nyumba.  
  •  The woman is doing housework. 
  •   Ine  nkhugwira  ntchito
  •  I do work 
  •   Nina ntchito zinandi  zakuti  nipange 
  •  I have so much work to do. 

GO = Luta 

  •   luta ku  sukulu 
  •   Go to school  
  •   Ni nyengo  ya  ku  luta ku  sukulu. 
  •  It is time to go to school
  • luta pafupa  na  khuni 
  •  go close to the tree 
  •   Msugwana wakulutanga  kutali 
  •  The girl goes far away 
  •   luta lubilo
  •   go early 

Laugh  =  seka 

  •   kuseka  munthu 
  •  Laugh at a person 
  •   kuseka  chithunzi 
  •  Laugh at a picture 
  •   Seke  chinthu  chosekeska 
  •  Laugh at something funny 
  •   akuseka chithuzi 
  •  he/she is laughing at the picture. 
  •   Banalume  bakuseka chinthu  chosekeska 
  • The men are laughing at something funny. 
  •   Banthu  bachekulu  bakuseka. 
  •  The elderly people are laughing.
  •    munthu muchekulu  akuseka.
  •   The elderly people are laughing. 

Talk = Yowoya 

  •   yowoya na munthu 
  • Talk with a customer
  •  Yowoya  vya  mbiri 
  • Talk about history 
  •  iye  alikuyowoya  na  munthu. 
  • He/she talked with a person 
  •   yowoya na  munthu 
  •  speak with a person 
  •    iye aku yowoya  na  munthu. 
  •  He/she is talking with a person. 
  •   iye  akuyowoyanga na banthu. 
  •  He/she speaks with people 
  •   Banthu  bakuyowoya mu nyumba 
  • The people are talking at the House 
  •  Tiyowoye. 
  •  Let’s talk. 
  •   Say  Hello 
  • yowoya kuti monile 
  •   Say thank  you 
  •  yowoya kuti yewo 
  •   Nothing  to say 
  •  Palije cho yowoya 
  •  The  people  say,  “Hello” 
  • Banthu bayowoya kuti, “monile” 

Make  = panga 

  • He/she made  makes  pots 
  •  Iye wakupanganga mapoto 
  •   He/she made  pots.
  •   Iye wapanga mapoto 
  • He/she is  making pots.
  • Iye wakupanga mapoto 
  •   The man  and woman make  tea  every  morning 
  •   mwanalume na mwanakazi  bala  bakupanganga  tea namulenji lililose

 find  =  sanga 

  •  Find a flower 
  • Sanga luba
  •    Sanga  ntchito 
  •  Find a job 
  •  Sanga  suzgo 
  •  Find a mistake 
  •   basungwana  basanga  maluba 
  •  The girls found flowers. 
  •   Iye  wasanga suzgo 
  •   He/she  found a  mistake.  
  •  Ukwenela kuchisanga 
  • You have to find it 
  •   Nkhutondeka  kusanga magalasi  yane 
  •  I can’t find my glasses.

 Give  =  Peleka 

  •  Peleka  chithu 
  • give something 
  •   adada  bapeleka  chinthu kwa  mwana wawo
  • The father has given something to his son. 
  •   Adada  bakupeleka chinthu kwa  mwana wawo 
  • The father is giving something to his son. 
  •   Adada  bakupelekanga vinthu kwa mwana wawo 
  • The father gives something to his son. 
  •   Adada  bakapeleka chinthu kwa  mwana wawo 
  • The father gave something to his son 
  •   Nimupenge nyengo 
  •  I’ll give him a watch

 Can  =  -nga 

  •  Ninga luta
  •  I can go 
  •   unga duka 
  •  You can jump
  •  munga penda 
  •  they can count 
  •  anga vina,  kweni  pachoko 
  • He can dance, but  a little 

Thanks for reading, until next time! By  @Batumbuka_Bose  on twitter 

Chitumbuka 101 (episode #1)

Hello people! Welcome to the first instalment of ‘Chitumbuka 101’. No matter if you are Tumbuka or not you may be interested in learning Chitumbuka but since there is no formal education in Chitumbuka available please be on the lookout every week for a blog post and you might just become a pro.
For this week let us deal with some basic phrases as a foundation for next week’s post, you will often hear these in a conversation so do practice saying them as much as possible:
Note: The prefix ‘m-’ is used for referring to more than one person or one respected person such as a parent or boss.

(M)uli wuli

  How are you?

 Zina lane ni ____ 

  My name is ______  

Zina lako ni vichi? 

 What is your name?  

Kwinu nikhuni?

 Where are you from?

Kwithu niku ___ 

 I am from ____ 

(M)ukupanganga vichi? 

  What do you do? 

Nkhugwira ntchito ku____ 

   I work at _______ 

(M)uku sambila nkhuni?

  Where do you learn?

Nkhusambila ku______ 

  I learn at ______  

(M)ukutemwa masebelo uli? 

  What kind of games/sports do you like?

Nkhutemwa masebelo ya ___

   I like to play _____

(M)ukukhala nkhuni? 

    Where do you live?

Nkhukhala ku _____

   I stay at ______

Much more next week! See you.

-Anthony Munthali

1966 MCP, POWER LUST and UTM

Kwacha! That famous Kamuzu catch phrase. It has been over half a
century since the tambala crowed on Malawi’s dawn of freedom and
yet MCP’s metaphoric bloodline still rules Malawi today, don’t believe
me? Watch: Kamuzu Banda’s Malawi Congress Party lost power to a
former member, Bakili Muluzi and his offshoot party The United
Democratic Front, who then lost power to another offshoot party the
Democratic Progressive Party led by Bingu wa Mutharika of which’s
sudden death was replaced by estranged vice president Joyce Banda by
yet another offshoot the People’s Party. Crazy right? stick with me
because there is yet another offshoot party from the DPP wanting
Government this coming 21 May elections, we all know it, the United
Transformation Movement led by current vice president Saulos Chilima.

IMG-20190419-WA0014.jpgIt seems Malawi’s tale is one of lust for power over and over again, like
if Judas not only betrayed Jesus but desired to become messiah himself.
In the end we have really just been voting the same kind of people into
Government, all decendants of MCP linked with a common thread of
corruption and selfish ambition.
That said It is reasonable to ask why we should trust Chilima when he
was in the very Party he now calls corrupt, a party he now tells us not
to vote for when he himself stood by president Peter Mutharika and his
DPP through all the corruption allegations. Chilima has often used a
biblical analogy for these coming elections to say that we could either
go back to Egypt (MCP) as slaves, stay in the wilderness (DPP) or
proceed with him into the promised land with UTM. Now it might be
true that DPP is a wilderness but Chilima and his comedian sidekick are
not our Moses and Joshua. What about MCP then, is it really our
version of Eguputo? Simply put the answer is no, the MCP Chilima
refers to is 1966 MCP.
1994, Kamuzu Banda and the Eguputo of MCP Chilima refers to was
defeated in the first democratic election by Bakili Muluzi, since then the life president died and 25 years have passed since the oppressive
regime. Practically all original members of MCP have been replaced and
the party is under new ownership. You can’t say that today’s MCP is the
same as the one that oppressed Malawi Under Kamuzu can you? It is
really just a brand, a dying ember that’s been kept alive, one that’s
been rejuvenated. Despite MCP’s current president having a curious
exotic accent I don’t see much wrong with him and his party. Hopefully
come 21 may we shall not stay in DPP’s wilderness especially since
there is no Eguputo to go back to but we shall pick a worthy promised
land.

By Anthony Munthali

 

Traditional Authorities and the tragedy of Themba’s death.

Walter Gondwe is generally not a house hold name but I suppose that is precisely the point, I mean there is no reason we should know a non-partisan leader in Malawi, right? Well I suppose that’s precisely the problem given that every traditional authority is in one politicians pocket or another. Scratch that, let’s get back to Walter Gondwe, who is he? Well he is better known as paramount chief Chikulamayembe or by his chiefly title ‘Themba la ma Themba’ (chief of chiefs) of the Tumbuka people of northern Malawi based in Rumphi district. So why is Themba worth an entire post? Well unfortunately our protagonist died last year on 30 November and I couldn’t help but feel like a rare breed of chief had become extinct.

Chikulamayembe is one of the most well-established rulers in the northern region with a dynasty that goes back two centuries with a small pause during the Ngoni invasions. The recently deceased Themba was hailed for his bravery, wisdom and honesty through which he influenced a lot of development throughout the North. Chikulamayembe was is no politicians pocket unlike most other chiefs, he called on traditional leaders to take a neutral position in politics and to allow their people to make free well-informed choices in elections. Chikulamayembe had a habit and a resulting reputation of never endorsing any political parties/candidates and never taking part in rallies, you can compare that with the chiefs who proudly walked up to receive a copy of the DPP manifesto. Due to his uncorruptible nature however, he made some strong adversaries in the government such that he was not promoted to paramount chief until after the death of Bingu Wa Mutharika during Joyce Banda’s reign.

To conclude, many people question the relevance of traditional authorities in today’s Malawi, well if you are under the same impression consider Chikulamayembe as role model for the non-political role chiefs could take in the advancement of Malawi. This system of government is a remnant of white rule anyway.

-Anthony Munthali

yap

 

To Topple Eurocentric Thought

Screenshot_2018-12-09-16-32-37[284]

[Crd: BBC]

A few treasures and artefacts looted during the colonial period in Africa have been returned but I must admit I was kind of upset that the word ‘loot’ was used instead of ‘stolen’. Anyway, that’s just a ‘fun’ fact for todays topic on a possible transformation in our continent’s nations out of a Eurocentric thought system designed to benefit foreign powers without regard to indigenous people.
In brief, Eurocentrism is a world view built around and biased towards the western world. The term is relatively new but its definition through out history has led to racism in the forms of colonialism, slavery and apartheid. Dwelling on these too much is rather unhealthy, the simple truth is that the past cannot be returned to but probably the most important question is how to fix ourselves not in a way that pretends all of these never happened but in light of them.

First is Jesus. Yes, I believe in the son of God but that doesn’t mean I don’t believe the alternative white man religion exists, it does and that’s the religion and version of Jesus that was given to our pedigrees and passed down the generations; a mental image of an English-speaking Jesus with light skin as seen in the paintings and movies and samples of movies in our choir music videos. I have nothing wrong with a cultural interpretation of Jesus who was in reality a Jew with not as light a complexion as the movies but similar to the present day middle eastern Jews, it just would have been nice if the rest of the world’s people got to do the same for situational and cultural relevance. Today, to topple this aspect of Eurocentric thought is to contextualise for the typical Malawian/African.
Second is beauty. Know how in Government schools boys are to keep their hair short and girls not allowed to get creative. Or perhaps the prevalence of ‘weave’ masking God-given kinks we have convinced ourselves are ugly and then of course the bleaching of melanin away from this beautiful skin. These are mostly attacks on our selves out of a beauty standards set by Eurocentric thought.

We can only endorse and take part movements in favour of our African features to topple this negative Eurocentric aspect. Next up, the issue of a First language. Again, lets go to Malawian schools, private and public alike. It’s no secret that the vast majority of Malawians don’t speak English fluently which is viewed as the problem in our Eurocentrically biased minds when the actual problem is the insistence to raise and educate our children in a language that might not come naturally to them. The struggle might be hard to tell in the city but a language gap exists and is a big factor in grades, before you can solve a math problem you must understand the English around it for example. Ever been slapped (or worse) for speaking your own language in your own country at primary/secondary school? I have, more than once in fact. Consider how much self-hatred we have to be capable of to ban our own languages and treat them with second status not only in school but in official government documents too. Hope this aspect will reverse someday but until then ask yourself how you feel about French accents in comparison to Chichewa accents (keep the Dexter memes in mind).

Lastly, for the sake of this list not going on for eternity (because it can), creativity. Though we have made strides in giving a Malawian flavour to a lot things I feel like we are still convinced that all there is to invent has been done by the Europeans or will be eventually. We could go on and on about how expensive it would to come up with successful original ideas but that is also our own problem to solve and so we should push through these barriers.
To conclude, I just hope to see Malawi become a better nation in consideration of eurocentrism which is just once of the ropes tugging us backwards.

– Anthony Munthali

A skeptic’s UTM analysis

As Malawi approaches her 2019 tripartite elections in May, I felt the urgency to write a rather skeptical analysis on UTM, the latest party making waves which has been presenting itself as a new hope for change.

THE UTM MANIFESTO.
Creation of a million jobs.
The party leader Saulos Klaus Chilima also known as SKC has boldly said he will create one million jobs. Is it just me or this seems rather impossible. I do believe Malawi is highly capable of great change but great change always has to obey the laws of natural progress and opposition. Let’s do the Math.
* The average yearly pay of an employee in Malawi is MKW5,000,000(net) according to http://www.averagepay.com. Building on this, it will cost Malawi an extra five trillion kwacha for such a goal to be achieved. And on top of this it will cost a fortune just to purchase production equipment for the factories he says he will establish, which might double the five trillion. Considering Malawi’s annual budget(below three trillion Malawian Kwacha) the impracticality of this claim is worrying. We shall just have to wait and see if SKC’s claims hold any weight.

PARTY RECRUITMENT

The party’s president has been recruiting and inviting DPP members to join his movement. Is it just me or this sounds a little off, considering that he calls the DPP members thieves. Why recruit people who you call thieves and still promise your followers a corrupt free movement. History has shown on countless occasions that corrupt members will produce a corrupt government.

Prolonged stay in the DPP

The party’s president SKC stayed in the DPP for over four years and a few months away from the tripartite elections he decided to start his own party and has labelled the members of the ruling party as thieves. Now one would ask what was he doing this whole time amongst people he calls thieves. Furthermore, why wasn’t he telling us that his fellow party members are thieves but he had to wait until he had the chance to create his own party and until the elections were nearing.

In the end we may choose to trust SKC and his party hoping they stay true to their promises but do keep account that not all is as clean as they make it out to be.

By Michael Mwaluka

Hunger, Disease, Envy (A brief essay on Poverty)

Statistics show that 50.7% of Malawians live below the poverty line, while 25% live in extreme poverty. That is to say, out of 15.9 million Malawians, approximately 14.3 million people survive on At least $2 a day whereas, about 12 million out of the 14.3, live in abject poverty. Which leaves us with about 1.6 million wealthy Malawians. Shocking isn’t it?

The gap between the rich and the poor keeps getting wider and to be fair in judgment, we should appreciate that there’s only so much we can do in small landlocked country when trying to counter poverty. Agriculture and small scale businesses have been our fortless since the dawn of time, but despite the numerous resources and investment into such projects, they do not  work for the majority. Eventually efforts are exhausted,especially when the investment and effort outweighs the profit, courtesy of our failing economy.

How to bridge this gap in a corruption infested society is another hurdle to consider. By large, morality and humanity is lost in the quest to acquire riches, In society today, most times the rich help the rich and they get richer. Education plays a major role in the reduction of poverty, but for the average Malawian graduate, finding a good job when they have no connections in the industry is an achievement on its own. More often than not, if you are a nobody you will remain a nobody and that is the sad reality.

I wish there was a straightforward solution to this problem but there’s none, we can only hope and push for Government policies that will work effectively in boosting the economy. Render a helping hand to the needy if you can, until then- keep pushing, support one another and may God bless the hardworking people of Malawi.

Reference: IMF Country Report No:17/184

-By Wasekera C Banda

 

What’s in a bribe?

I once read a report that put Malawi up as one of the most corrupt countries in the world. It didn’t sound right, us really? Can’t be.
Looking back I see it now.
If you yourself have never been involved in corruption then you have probably benefited from it whether you knew it or not, I fear that it is intertwined into who we are and we’ve been convinced that it is what it is and we shouldn’t or can’t do anything about it.
Consider how your parents might have earned you a place in school, did they have to make a payment off the record? Was nepotism involved?
Or if you work then consider how you got that Job, might be in a clean manner but probably not.
How about drivers license? It’s no secret that most minibus drivers nor their vehicles should be allowed on the road.
Lastly I’ll give you a personal experience that happens a lot in our hospitals. I was once allowed to cut in line among many other patients to receive treatment on my poor eye sight because the doctor and my father are friends. I repent.
I’d be lying if I said I knew the solution but I hope I’ve highlighted that there is a problem and something needs to be done. Don’t point fingers, the solution start with you.

                                                                                                               -By Anthony Munthali